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Nayika which Vatsya admits further on is neither enjoyed for pleasure or for progeny, but merely for accomplishing some special purpose in hand.
should study alone in private the sixty-four practices that form a part of the Kama Shastra. Her teacher should be one of the following persons,
Nayikas, therefore, are of three kinds, viz., maids, women twice married, and public women. Gonikaputra has expressed an opinion that there is a fourth kind of Nayika, viz., a woman who is resorted to on
The word Nayika is retained as a technical term throughout.] =END OF PART I.= PART II.
But these four latter kinds of Nayikas do not differ much from the first four kinds of them, as there is no separate object in resorting to
Charayana thinks that under these circumstances there is also a fifth kind of Nayika, viz., a woman who is kept by a minister, and who repairs
can be enjoyed without sin for the purpose of accomplishing either the one or the other of these two objects is a Nayika.
Therefore Vatsyayana is of opinion that there are only four kinds of Nayikas, _i.
Suvarnanabha adds that a woman who passes the life of an ascetic and in the condition of a widow may be considered as a sixth kind of Nayika.
Listen to native speakers pronounce “nayika” in real conversational contexts with synchronized timestamps and subtitles.
Any of the eight types of romantic heroine described in the Natya Shastra, an ancient Indian treatise on the performing arts.
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