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Listen to native speakers pronounce “preformation” in real conversational contexts with synchronized timestamps and subtitles.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.Preformation held that all living creatures
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.Unlike preformation theory, epigenesis did not necessarily require any input from God.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.In stark contrast to preformation theory, which fitted quite well with orthodox Christian views of the time, stirred something called epigenesis.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.The first was a system called preformation.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.So he turned back to preformation theory, but a slightly modified version of preformation theory in which a force called irritability could take a minuscule, preformed person
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.So the most common version of preformation theory at this time said that the preformed germ of a person, a plant, or an animal
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.And this result was used to undermine preformation theory.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.would proceed people to believe in his version of preformation theory.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.might mean that generation occurred in a way that could not be explained by preformation theory.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.But although the correspondence between these two men stopped, the debate between preformationists and epigenesists continued for the rest of the century.
It was special. It had a spirit, or it had a vital force, that distinguished it from inanimate objects.When he was young, Haller had studied in the Netherlands, and he learned about preformation theory and accepted it as true.
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