How to pronounce “empathic” in English

So another one of the main practices that I do-- and I'm going to wrap up in a few minutes because I want to be able to really openempathic present moment way.

I want to talk to you today about the four key ideas in my new book on empathy which is the six Habits of Highlyempathic people how do you cultivate empathy in practice but before I tellyou anything about that let me say a little bit a bit more about what empathy actually means because if you open a

the first way to do it is what I think it was switching on your empathic brain this is the first habit of highlyempathic people and what I mean by that is understanding the new science of empathy which tells us that 98% of ushave the ability to empathize wired into our brains you know we're not just selfish individualistic creature of

says is this amongst many other things he says what's essential in when you're in these tense situations to practiceempathic listening what's essential is our ability to be present to what's really going on within to the uniquefeelings and needs a person is experiencing at that very moment and he also says allowing ourselves to be

wages and there was there were exhibitions around the country these were published in newspaper hundreds of photographs and there was a massempathic outpouring and mass empathic outcry which led to legislative Richardchanges it led to the foundation of the federal children Children's Bureau in 1912 it led to the halving of child

people so ideologies can do it another great barrier is Authority which is thatempathic / arousal which sounds a bit rude doesn't it but it's it's where you can get overloaded by empathy right my

The payoff finding comes 14 years later, when they're tracked down and the two groups are compared, the ones who grabbed and the ones who waited.Empathic concern is not, I understand what's going on in you, but if you're in pain, if you're suffering, if you have a need that I can help you with,

And that's why we feel solidarity, and we feel such an expression of transcendance with our fellow human beings. The awe of life is right involved with thatempathic sensibility. So here's the question: If we are wired for empathic distress, can we imagine a scenario in which we could extend that central nervoussystem -- folks here in Google -- to the entire human race?

We are on the cusp of a Third Industrial Revolution -- a new convergence of communication and energy that could get us to distributed consciousness, thinking as homo empathicus and creating anempathic civilization. We had a very powerful ICT Revolution in the last 15 years -- the personal computer and the Internet.Started with Microsoft; now, we're at Google. We had this very powerful revolution.

But I'm going to throw a little asterisk on this. We have research showing, and I'm not surprised by this, and you won't be either, that empathy is actually taxing to the person who'sbeing empathic. that it's a workout of its own to be the empathic person. So this is why therapy is great because you're actually paying somebody for their time and their empathy. That is thearrangement. It also means that we want to be mindful of how much we ask of other people or of any given individual. If day over day over day we are seeking empathy from the same person,

But because we have so much experience being compassionate to others, actually, once you figure it out, it's not very hard.Our empathic pain. Yeah.

What, you can't make eye contact?More empathic. He can edit himself.

given that empathy is wired into us for us to try and develop out our respective sides to develop these six habits ofhighly empathic people and see what difference they can make your own life but also to see what difference they canmake to the society around us and so I hope that you can all join me in helping

for the response in Haiti. The response was, "Now, we have the technology, thanks to Google -- to connect the entire human race at the speed of light."An empathic embrace. The problem is, we're also smelling our potential extinction. We may get almost to the summit, and then that's it. We may lose ourselves.I really believe that's possible within less than three generations.

And I think where it comes from is we are social creatures.We are all empathic creatures as humans.And when someone is sitting across from us and having a tough time and going through a setback or a struggle.

to become more emotionally durable with time as you get used to managing uncomfortable emotions.You will be more empathic to other people as they are going through hard things.And frankly, you're going to make better choices. Most of the time when we're making bad choices, it's that we are ignoring uncomfortable emotions that we're either having because of those bad

Or you might start getting physical symptoms, or anxiety, or depression, because you're giving too much.So there's empathic listening.

Or you might start getting physical symptoms, or anxiety, or depression, because you're giving too much.But part of empathic listening is letting somebody finish, and then you stating your point of view.

Or you might start getting physical symptoms, or anxiety, or depression, because you're giving too much.So having that empathic awareness is really important.

from the body about what kind of response we're experiencing in relation to external events, or even internal processes.So this is called empathic distress and empathic over-arousal.It is the shadow side of empathy.

can happen in a top down way.I have experienced empathic distress.

I personally feel, as a psychiatrist and an empath, that it's so vital to listen to that inner voice.that they're not empathic?

But in my day, which wasn't that long ago, there were these cool cameras, and you could instantly take a picture and print it.But we're empathic. And most important, and this is a little formulaic, we look to help the child nod his head or say yes at least three times.

She argues back. I argue more.I just felt empathic for you.

and be a great app to have at our fingertips but of course in everyday life you can still practice curiosity about strangers by following up what Ithink is a useful empathic description which is to have a conversation with a stranger at least once a week even oncea day if you could and get beyond superfish talk we're getting beyond even the art

it can be a collective force which literally shifts the contours of society and politics and we always hear aboutmoments of mass empathic collapse like the Rwandan genocide or the Holocaust but we don't really hear about momentsof mass empathic expansion and I want to give you just one example of this to show that collective power of empathy

moments of mass empathic collapse like the Rwandan genocide or the Holocaust but we don't really hear about momentsof mass empathic expansion and I want to give you just one example of this to show that collective power of empathynow a century ago in this country a campaign started to tackle child labor

reason and empathy work together and I think we need to be supporting organizations which are trying to createthis kind of mass empathic change and one that really inspires me is called the parents circle and it operates inIsrael and Palestine and what the parent circle does is it brings together

people so ideologies can do it another great barrier is Authority which is thatissue of empathic heightened affective empathy particularly but I think cognitive empathy is something that that

It's one of the top things they look for when hiring.And yet empathic thinking is increasingly difficult for us.Our constant connection to digital technology skews us away from real face to face human interaction, to the point where we're not communicating so much face

a particularly empathic human being-- if you see it, how severe it's become-- to find it abominable, appalling.

It's when communication revolutions come together with energy revolutions -- when they converge -- those are the pivotal points in history. They change human consciousness.They expand the empathic horizons, even with all the genocidal blowbacks, it keeps moving forward. I'll give you an example of energy/communicationconvergence. You read about the Sumerians at the university in your cultural anthropology course? The Sumerians, ancient Mesopotamia, which

can happen in a top down way.another term which is called empathic distress in its place.

Then we're going to practice empathic, what we call empathic listening.

So that's another way to inspire empathic design.

I think someone once called me an empathic truth-teller.

but don't experience that kind of empathic response.

They needed someone who was empathic, who was able to sort of take the temperature of the group to see who was suffering so much that they might trigger

And the more we're connected and empathic with that, the happier we'll be as people, and the more help we'll be giving.

So they say that empathy leads to empathic distress, where our own feeling of being overwhelmed with negativity

How do we get people to be empathic in the face of fear?

and gave people less than empathic connection with each other.

So another one of the main practices that I do-- and I'm going to wrap up in a few minutes because I want to be able to really openKids really are able to be more empathic.

And a healthy functioning psoas stabilizes the pelvis and provides a protective core for the abdominal organs.It's trying to boost empathic thinking and imagination, because when we naturally think analytically here.

Rifkin's other recent titles include "The Empathic of Civilization: the Age of Excess," "The End of Work," "The European Dream," "The Biotech Century,"

And he also is very empathic, and he worries about the people of his kingdom.

And you actually almost felt empathic for witnesses that testified in ways that you didn't agree with.

If you read Jeremy Rifkin's "Empathic Civilization" there is this moral progression, Rumi talks about it in his poetry.

amazing to me how we as homo empathic or